Every several years or so, perhaps every decade or so, a work of art captures my emotions and imagination, and sticks in my memory, even though it may be several years between viewings – assuming I ever see the original of the work at all. One such is Renoir’s Luncheon of the Boating Party; another is Rembrandt’s Slaughtered Ox; another, Picasso’s Guernica; still another, Edouard Manet’s The Old Musician. I have never seen the originals of the Rembrandt and the Picasso. I know them only from reproductions. But they haunt me. I recently discovered another such image while visiting the National Portrait Gallery in Washington, DC: Patricia Cronin’s Memorial to a Marriage (hereafter Memorial ).
Memorial is a bronze sculpture, cast from a marble original, depicting two women lovers,
Given my recent preoccupation with "life" issues generally and with the pro-life / pro-choice debate generally, I thought it might be advisable to reprint this column from several years ago for the sake of the statistics it contains about the incidence of spontaneous abortions / miscarriages worldwide, and the theological implications of these numbers. Debates about abortion tend to get lost in the intricacies of theologies and ideologies at the expense of appeal to actual hard data. My intent in reprinting this "Skeptic's Collection" column is not to ridicule pro-life people or their religious convictions. Rather, my intent is simply to make possible an appeal to empirical evidence vis a vis various theological reflections on abortion. Facts matter.
Back in February of 2014, I publishe...
I have been closely following the history of the hyper-restrictive – grossly over-restrictive, in my estimation – abortion laws and bills, including the so-called “heartbeat” laws / bills. As a result, I have become convinced that the biggest problem with the abortion debate – both pro-choice and pro-life -- is that both parties assume they know one helluva lot more than they actually do, in fact, one helluva lot more than anybody knows about what a fetus in a womb actually is, “ontologically”. In fact, both parties assume that they know one helluva lot more than anyone can know, even in principle.
First, we need to define some terminology. Consider the word “phenotype”. “Phenotype” refers to those characteristics of a biological organism that are naked-eye, empirically,