I suppose there are still people around here and there who complain about the creeping secularism of the Holidays and who in consequence admonish others to “keep Christ in Christmas”. I well remember such exhortations from the time of my childhood, growing up in Wichita, KS. Such hortatory rituals were often accompanied by carols, religious services, and – I would argue, curiously enough – by a reading of Charles Dickens’ perennial A Christmas Carol. I say “curiously enough” because I have just finished reading Carol for the few-hundredth time and for the first time, I noticed the absence of Christ in Carol, except in a very "thin", allusive sense. Carol without Christ, or with Christ in the background of the background, is a much more universal, even “archetypal”, story of the awa
As someone who is moving into the outer fringes of what we may reasonably call “old age” – I will be 70 on 5 April 2019 – I have already learned some valuable lessons, all of which will apply to some and some of which will apply to all. For whatever it may be worth, the following is what I have learned so far. Pick and choose the lessons that are relevant to you.
o Old age need not advance gradually
With me, I began to move into the exurbs of old age in a single week, perhaps even a briefer time than that.
In late August of 2012, I was returning from a 3-week trip to Wichita, KS, to see relatives, what few I have left in my family of origin. I was jammed into the back seat, just forward of the tailcone, of a small Embraer jet on a flight to Denver to make connections
The latest (3 January) issue of Forbes references a Washington Post op-ed by Prof. Laura L. Carstensen, professor of psychology and the Fairleigh S. Dickinson Jr. professor in public policy at Stanford University, on the semiotics of aging started me reflecting about what I want to be called, and what I do not want to be called, now that I am pushing 70. (I will be 69 in April of 2018.) Words matter. And – over time measured in multiple years – certain words / terms have become increasingly patronizing because I have, over that same interval of time, come to think of myself more and more, not as middle-aged, but simply as old. Prof. Carstensen is right: By failing to identify with “old,” the story about old people remains a dreary one about loss and decline. Language matters: We need a