Lewis

Suicide And The Tyranny Of Altruism

Suicide And The Tyranny Of Altruism

"Life" Issues, Abrahamic Traditions, Albert Camus, autonomy, awareness, Broken Heart, C. S. Lewis, Character of God, Christianity, Church, Comfort, community, Compassion, conflict, contemplation, courage, Creator, critical judgment, culture, Discernment, Ethics, faith, faithfulness, God, Grief, Healing, healing moment, in memory of, Lewis, Mystery, Pain and Suffering, Philosophy, Problem of Evil, reflection, relationships, Religion, remembrance, sadness, Suffering, The Divine, Theodicy, Theology, Uncategorized
This “Skeptic’s” column tackles a subject that is both delicate and volatile:  suicide. People who have known me for a fairly long time are well acquainted with a time in my life – during the time in Boston at Harvard and later at Seattle University  during the equally ill-advised quest for the MDiv -- when I was undergoing episodes of very  severe, quite arguably pre-suicidal, clinical depression. So – for the benefit of those people, for “my mariners, souls that have toiled and wrought and thought with me” – I want to emphasize that the following column does not describe me as I am now. Quite the contrary. I am not in crisis. I am not depressed. I am not afflicted with suicidal ideation – a term I came to know all too intimately during the “winter of [my] discontent”. So those of you
Treason, Treachery, And The Trauma Of Trust

Treason, Treachery, And The Trauma Of Trust

"Life" Issues, Abrahamic Traditions, affirmation/s, Atheism, autonomy, awareness, betrayal, Challenge, Change, Character of God, Christian Church, Christianity, Church, community, Compassion, conflict, conservatism, courage, covenant, critical judgment, Discernment, doubt, Downton Abbey, Edward VIII / Duke of Windsor, empathy, Ethics, existentialism, faith, God, Julian of Norwich, Lewis, Patheos, Queen Elizabeth, Rationality, Religion, Scripture, Secularity, Spirituality, T. S. Eliot, Theodicy, Theology, Uncategorized
In a recent “Skeptic’s Collection” column, I used the “Vergangenheit” episode of the critically acclaimed Netflix series The Crown as a springboard to a broader discussion of the relationship, within the Christian tradition, of forgiveness and trust. Implicit in my discussion was a critique of the conception of this relationship among, not all, but broad segments of the progressive-Christian community, which seems to often believe that the two are, if not strictly synonymous, then at least closely related. I argued to the contrary:  that trust is always, at best, conditional, even on those occasions when forgiveness is absolutely required. My question is this:  if we transpose that transaction between the Queen and the former King (now Duke) from a human to a theological key, is the Qu