Full disclosure: as I have said elsewhere, I never got the “hang uv” being a Christian, and consider the multiple decades I spent beating my head against that particular brick wall as time merely pissed away. I still believe that. But that is only half the truth. The other half is that it is equally true that I could never get, have never gotten, the “hang uv” being an atheist. I am no more successful as a “creedal” atheist than I was as a “creedal” Christian. My admiration for, e.g., Sam Harris, the late Christopher Hitchens, Bill Maher, Richard Dawkins, Julia Sweeney, and Daniel Dennett is undiminished. Nothing I say in what follows should be interpreted as disagreeing with their contention that religious statements should be subject to the same critique as other statements. Religio
As someone who is moving into the outer fringes of what we may reasonably call “old age” – I will be 70 on 5 April 2019 – I have already learned some valuable lessons, all of which will apply to some and some of which will apply to all. For whatever it may be worth, the following is what I have learned so far. Pick and choose the lessons that are relevant to you.
o Old age need not advance gradually
With me, I began to move into the exurbs of old age in a single week, perhaps even a briefer time than that.
In late August of 2012, I was returning from a 3-week trip to Wichita, KS, to see relatives, what few I have left in my family of origin. I was jammed into the back seat, just forward of the tailcone, of a small Embraer jet on a flight to Denver to make connections
My thanks to Rev. John Heagle for pointing out to me a New York Times link to cosmology, superstring theory, and "relative state" cosmology that led to this column. Fr. Heagle is a one-man instantiation of what the Catholic Church should be, in terms of integrity, spirituality, justice, inquisitiveness ... and just plain indomitable good humor. Being friends with him is like being friends with the late Thomas Merton.
I have been thinking a lot lately about landscapes. Now, by “landscapes” in this context, I do not mean physical landscapes like the ones painted by, e.g., Albert Bierstadt, members of the Hudson River School, or Monet’s haystacks, etc. I mean landscapes that result from the possibility that other Universes, other Kosmoi, may exist other than the one we see around us.