As a chef, I am a great garage mechanic.
For two reasons ... First, I have a very simple palate: I am very much a meat-and-potatoes guy. When I find a very simple combination that I like, e.g., meat loaf and mac and cheese, I tend to stick with it. I am not prone to experimentation: if it ain't broke don't fix it. My palate is about as sophisticated as that of the android in the first Terminator movie … and about as ravenous. Secondly, I am clumsy in the kitchen in terms of handling pots, pans, dishes, knives, etc. … basically any cooking implement. I break stuff. Listening to me in the kitchen – spare yourself the sickening spectacle of actually watching – is much like I imagine hearing the Battle of Hastings in 1066. Except not as graceful. Nevertheless, my wife and I enjoy wa
The world of dew
Is the world of dew.
And yet, and yet --
-- Kobayashi Issa
I am convinced that certain geographical areas “prefer” certain religious traditions. In certain areas of the Nation – I will concentrate on the US, though I think analogous remarks apply elsewhere – climate, topography, and history conspire to render the spiritual climate favorable to what I will call “rule-based” or “command-based” traditions that emphasize a Deity Who stands outside human history, but occasionally intervenes to formulate rules of conduct and to issue commands. Members of these traditions tend to speak in terms of God being “in control” and in political metaphors of monarchical sovereignty. It is quite common, also, especially in the American tradition of conservative evangelical Prot
I had been reading about Rudolf Otto’s concept of the numinous and studying his classic The Idea of the Holy for a few decades, and it all made perfect conceptual sense. But on our recent trip to Hawaii in April of this year (2018), Diane and I actually experienced the Holy, the numinous, on a very raw and visceral level. In The Idea of the Holy, Otto, who coined the term “numinous”, describes it with the Latin phrase mysterium tremendum et fascinans. Literally translated, that phrase means “the tremble-inducing [tremendum, the same Latin root as “tremor”] and attractive [fascinans, the same Latin root as "fascinating"] mystery [mysterium]”. Despite the title of his book, Otto makes it clear that the Holy is not only, or even primarily, something about which one entertains ideas. Rath