Like most everyone else – that is, except probably for the actual actors and staff of Game of Thrones (hereafter GOT) – I have only watched the penultimate episode “The Bells”. So I know no more about how the series ends than anyone else. Least of all do I know who ends up sitting on the Iron Throne. That question presumably is answered in the final-season episode next week, as this is written (14 May). But if the Westerosi elite were to ask my counsel about who is best suited and equipped to sit on the Throne, I could recur to some ancient Greek texts, specifically Plato’s Republic, for some very wise advice.
But first a solemn
warning: If you have not seen this next-to-last
episode of GOT, then read no farther,
because reading past this paragraph will almost certainly
Like any other ideology-based group or community, Christian communities – churches and even entire denominations – have their own hortatory idioms, their own shibboleths, often drawn from the biblical text itself. One of the biggies for me, growing up as a fundamentalist Baptist, was “Saved by grace through faith,” right out of Ephesians 2:8-9. As a Catholic, I remember being admonished to “Follow your [i.e., my] vocation [or sometimes ‘calling’]”. As a non-fundamentalist but still conservative evangelical Christian, I well remember assurances that “God has a wonderful plan for your [my] life” (usually those exact words). Now, just so there is no misunderstanding, most of the time, these exhortations are just harmless rhetoric. (Usually … there are exceptions, e.g., the “Follow
Yeah … I guess I must … anyway … as I have said before, when I was taking both secular philosophy (ethics at a secular university) and moral theology (at a Jesuit school, Seattle University), I was taught, in different ways and in different dialects, that Knowledge plus Power equals Responsibility. I.e., if I know that a given situation is morally wrong and if I have the power to effect change, then I am morally responsible for acting so as to alter the situation and right the wrong. And, moreover, the degree of responsibility varies directly with the scope of my knowledge and my power to effect that change. E.g., there is not much I can do to alleviate the plight of Syrian refugees. Maybe all I can do is to give money. But I am obligated to do at least that much. Given how wides