I freely admit that this "Skeptic's Collection" column is shamelessly self-indulgent. I wrote it about a year ago this coming Christmas, and it was one of the 2 or 3 most fun columns I have ever written in the five-plus years I have been Beguine's Skeptic-In-Residence. So, as a Christmas present to myself, I am republishing it here. Enjoy and merry Christmas!
I have good news and I have bad news.
The good news is that the week preceding Christmas Eve, my wife and I took the ferry up to Victoria, BC, where we had high tea at the venerable Empress Hotel. The weather was cold enough in Victoria to make Seattle by comparison seem like a giant hot-yoga class, since both our hotel and the Empress fronted the harbor. Notwithstanding, Vi
In a recent “Skeptic’s Collection” column, I used the “Vergangenheit” episode of the critically acclaimed Netflix series The Crown as a springboard to a broader discussion of the relationship, within the Christian tradition, of forgiveness and trust. Implicit in my discussion was a critique of the conception of this relationship among, not all, but broad segments of the progressive-Christian community, which seems to often believe that the two are, if not strictly synonymous, then at least closely related. I argued to the contrary: that trust is always, at best, conditional, even on those occasions when forgiveness is absolutely required. My question is this: if we transpose that transaction between the Queen and the former King (now Duke) from a human to a theological key, is the Qu
The world of dew
Is the world of dew.
And yet, and yet --
-- Kobayashi Issa
I am convinced that certain geographical areas “prefer” certain religious traditions. In certain areas of the Nation – I will concentrate on the US, though I think analogous remarks apply elsewhere – climate, topography, and history conspire to render the spiritual climate favorable to what I will call “rule-based” or “command-based” traditions that emphasize a Deity Who stands outside human history, but occasionally intervenes to formulate rules of conduct and to issue commands. Members of these traditions tend to speak in terms of God being “in control” and in political metaphors of monarchical sovereignty. It is quite common, also, especially in the American tradition of conservative evangelical Prot