Given my recent preoccupation with "life" issues generally and with the pro-life / pro-choice debate generally, I thought it might be advisable to reprint this column from several years ago for the sake of the statistics it contains about the incidence of spontaneous abortions / miscarriages worldwide, and the theological implications of these numbers. Debates about abortion tend to get lost in the intricacies of theologies and ideologies at the expense of appeal to actual hard data. My intent in reprinting this "Skeptic's Collection" column is not to ridicule pro-life people or their religious convictions. Rather, my intent is simply to make possible an appeal to empirical evidence vis a vis various theological reflections on abortion. Facts matter.
Back in February of 2014, I publishe...
Full disclosure: as I have said elsewhere, I never got the “hang uv” being a Christian, and consider the multiple decades I spent beating my head against that particular brick wall as time merely pissed away. I still believe that. But that is only half the truth. The other half is that it is equally true that I could never get, have never gotten, the “hang uv” being an atheist. I am no more successful as a “creedal” atheist than I was as a “creedal” Christian. My admiration for, e.g., Sam Harris, the late Christopher Hitchens, Bill Maher, Richard Dawkins, Julia Sweeney, and Daniel Dennett is undiminished. Nothing I say in what follows should be interpreted as disagreeing with their contention that religious statements should be subject to the same critique as other statements. Religio
My thanks to Rev. John Heagle for pointing out to me a New York Times link to cosmology, superstring theory, and "relative state" cosmology that led to this column. Fr. Heagle is a one-man instantiation of what the Catholic Church should be, in terms of integrity, spirituality, justice, inquisitiveness ... and just plain indomitable good humor. Being friends with him is like being friends with the late Thomas Merton.
I have been thinking a lot lately about landscapes. Now, by “landscapes” in this context, I do not mean physical landscapes like the ones painted by, e.g., Albert Bierstadt, members of the Hudson River School, or Monet’s haystacks, etc. I mean landscapes that result from the possibility that other Universes, other Kosmoi, may exist other than the one we see around us.