I recently engaged in a Facebook discussion with a couple of Facebook friends regarding the kerfuffle about some disparaging comments the chef / gourmet-show host Andrew Zimmern made here and here about Chinese food, and Asian food generally, in the US. Considering that the conversation about Zimmern’s critique occurred among three Facebook friends, my remarks were uncharacteristically sharp. (One Facebook friend said "abrasive".) What aroused my ire was that the Zimmern critique provoked yet another round of bend-over-backward-til-your-vertebrae-crack political correctness that evidently holds that all works on the part of people of color, particularly people of color who are recent immigrants, should be immune from open and honest criticism and replaced by approbation on the part of
Now that Christmas is over -- unless you celebrate Christmas from the first Sunday of Advent through and including the Feast of the Epiphany -- it might be a good time to examine the political and ideological questions raised by Christmas carols ... which I do in this week's "Skeptic's Collection" column in hopes of increasing the "woke-ness" level for Christmas of 2019. No reason to thank me ...
Recently, the cultural outrage factory, never short of work, has managed to evoke a sense of high dudgeon about the allegedly sexist lyrics, amounting to an advocacy of date rape, attaching to the well-known Christmas carol “Baby It’s Cold Outside”. Before following the controversy on Facebook, I would have thought that this kerfuffle
Our Fore-Fathers, when the common Devious of Eve were over, and Night was come on, were wont to light up Candles of an uncommon Size, which were called Christmas-Candles, and to lay a Log of Wood upon the Fire, which they termed a Yule-Clog, or Christmas-Block.
These were to Illuminate the House, aud (sic) turn the Night into Day; which custom, in some Measure, is still kept up in the Northern Parts. It hath, in all probability, been derived from the Saxons.
For Bede tells us, That this very Night was observed in this Land before, by the Heathen Saxons. They began, says he, their Year on the Eight of the Calenders of January, which is now our Christmas Party: And the very Night before, which is now Holy to us, was by them called Mædrenack, or the Night of the Mothers.
-- Henry Bou