Given my recent preoccupation with "life" issues generally and with the pro-life / pro-choice debate generally, I thought it might be advisable to reprint this column from several years ago for the sake of the statistics it contains about the incidence of spontaneous abortions / miscarriages worldwide, and the theological implications of these numbers. Debates about abortion tend to get lost in the intricacies of theologies and ideologies at the expense of appeal to actual hard data. My intent in reprinting this "Skeptic's Collection" column is not to ridicule pro-life people or their religious convictions. Rather, my intent is simply to make possible an appeal to empirical evidence vis a vis various theological reflections on abortion. Facts matter.
Back in February of 2014, I publishe...
I have been reading for at least the second time, maybe the third, Richard Dawkins’ magisterial book about evolution, The Greatest Show on Earth (hereafter Show). Like the other one or two times I have read Dawkins’ book, it was an exhilarating ride. Until I read the appendix, which pertains to how the theory of evolution is, to this day, received in the US and non-Scandinavian Europe. That appendix to Show is a real downer. (I reacted similarly when I first read the book.) It turns out that, even in the supposedly enlightened First World – again, the Scandinavian countries are the blessed exception -- around 80% of respondents accept a theory of evolution that accommodates some kind of supernatural explanation, e.g., God did it all according to a literal reading of Genesis, chapter 1; o
My thanks to Rev. John Heagle for pointing out to me a New York Times link to cosmology, superstring theory, and "relative state" cosmology that led to this column. Fr. Heagle is a one-man instantiation of what the Catholic Church should be, in terms of integrity, spirituality, justice, inquisitiveness ... and just plain indomitable good humor. Being friends with him is like being friends with the late Thomas Merton.
I have been thinking a lot lately about landscapes. Now, by “landscapes” in this context, I do not mean physical landscapes like the ones painted by, e.g., Albert Bierstadt, members of the Hudson River School, or Monet’s haystacks, etc. I mean landscapes that result from the possibility that other Universes, other Kosmoi, may exist other than the one we see around us.