Like most everyone else – that is, except probably for the actual actors and staff of Game of Thrones (hereafter GOT) – I have only watched the penultimate episode “The Bells”. So I know no more about how the series ends than anyone else. Least of all do I know who ends up sitting on the Iron Throne. That question presumably is answered in the final-season episode next week, as this is written (14 May). But if the Westerosi elite were to ask my counsel about who is best suited and equipped to sit on the Throne, I could recur to some ancient Greek texts, specifically Plato’s Republic, for some very wise advice.
But first a solemn
warning: If you have not seen this next-to-last
episode of GOT, then read no farther,
because reading past this paragraph will almost certainly
The US Constitution explicitly outlines the causes and procedures for impeachment of the President and other ministers of the US government, e.g., Supreme Court Justices. These are the so-called “impeachment clauses”. (Other parts of the Constitution deal with impeachment, but this is the most relevant for present purposes). Prof. Alan Dershowitz, despite being unfairly perceived as being contaminated through association with Fox News, has performed a valuable service, especially in books like Trumped Up: How the Criminalization of Political Differences Endangers Democracy, by urgently advising against the weaponization of political differences, and even free speech, as tools to further purely political ends. As anyone knows who has followed my “Skeptic’s Collection” columns over th
Yeah … I guess I must … anyway … as I have said before, when I was taking both secular philosophy (ethics at a secular university) and moral theology (at a Jesuit school, Seattle University), I was taught, in different ways and in different dialects, that Knowledge plus Power equals Responsibility. I.e., if I know that a given situation is morally wrong and if I have the power to effect change, then I am morally responsible for acting so as to alter the situation and right the wrong. And, moreover, the degree of responsibility varies directly with the scope of my knowledge and my power to effect that change. E.g., there is not much I can do to alleviate the plight of Syrian refugees. Maybe all I can do is to give money. But I am obligated to do at least that much. Given how wides